BAPEDI CULTURE PDF

Share TThe Bapedi tribe also known as Pedi and Basotho arose from small chiefdoms that were formed before the 17th century. They were defeated in the 19th century by the armies of Mzilikazi, the king who founded the Matabele kingdom. They were then revived by Pedi chief Sekweti. The Bapedi tribe practices the ancestral customs. The Malopo ritual is the most ritual of understanding the Bapedi culture.

Author:Mehn Faegal
Country:Cape Verde
Language:English (Spanish)
Genre:Environment
Published (Last):24 July 2015
Pages:150
PDF File Size:8.64 Mb
ePub File Size:2.18 Mb
ISBN:981-1-38933-701-9
Downloads:40241
Price:Free* [*Free Regsitration Required]
Uploader:Samusho



Pedi Pedi - History and Cultural Relations The complex multiplicity of groups described under "Identification" was already coexisting in the northern and northeastern Transvaal by the end of the eighteenth century, and some concentration of political authority was already in place. In the course of their migrations into and around this area, clusters of people from diverse origins had come to center themselves around a series of dikgoro sing.

The people clustered together in this way identified themselves through their shared symbolic allegiance to an animal, sometimes called a totem in the literature— tau lion , kolobe pig , kwena porcupine , and others. The Maroteng or Pedi, with their symbolic animal noko porcupine , were an offshoot of the Tswana-speaking Kgatla.

By about , they had settled in an area to the south of the Steelpoort River and of their present heartland. Here, over several generations of interaction, a degree of linguistic and cultural homogeneity developed.

It was only in the latter half of the eighteenth century that they extended control over the region, establishing the Pedi paramountcy by bringing powerful neighboring chiefdoms under their sway. During this period, the power of the Pedi paramountcy was entrenched through the insistence that the chiefs of groups subordinate to the Pedi take their principal wives from the ruling dynasty. A system of cousin marriage resulted, which perpetuated hierarchical marriage links between ruler and ruled, and which involved the paying of inflated bride-wealth to the Maroteng house.

By the s, the Pedi represented one of three alternative sources of regional authority, alongside the Swazi and the ZAR Zuid-Afrikaansche Republiek that the Boers had established. Intensifying struggles between Boers and Pedi over land and labor resulted in the war of , in which the Boer aggressors suffered a resounding defeat.

The defeat of the Pedi was finally accomplished by British troops under the command of Sir Garnet Wolslely in Resistance from Sekhukhune led a missionary named Merensky to establish a village for converts, Botshabelo "the place of refuge" , to the southwest of the polity, from which several groups of independent Christians later left to purchase land and found their own communities, independent of both paramount and missionaries.

Here Christian Pedi continued living until they were forcibly removed into the Pedi reserve during the s and s, in the interests of "ethnic consolidation. User Contributions:.

BRIAN TRACY 21 ABSOLUTELY UNBREAKABLE LAWS OF MONEY PDF

Bapedi history, traditions, culture and food

However, smatterings of it can even be heard as far afield as Botswana. It is part of the Bantu group, which belongs to the Niger-Congo sector and it is very closely connected to the Setswana and Sesotho languages. Did you know? A member of the North Sotho tribe, the legendary Rain Queen, Modjadji, was the most famous rain-maker on the subcontinent, believed by many to be immortal. Sepedi is also sometimes referred to as Sesotho sa Laboa or Northern Sotho. The language of Sepedi is spoken by approximately 4.

KERRELYN SPARKS HOW TO MARRY A MILLIONAIRE VAMPIRE PDF

Sepedi Language

And among these is the very interesting group of people called Sotho. These groupings happened due to various events in the course of histories like wars, invasions and the change of leaders. In the end, most of these people are now living in South Africa. Early Sotho origins and history are largely unknown, but Ironworkers, who were probably Sotho-speakers, were at Phalaborwa from the eighth century and at Melville Koppies in the Johannesburg area from the eleventh century.

JURNAL BIOREMEDIASI PDF

BAPEDI FOODS | Mankweng

Pedi Pedi - History and Cultural Relations The complex multiplicity of groups described under "Identification" was already coexisting in the northern and northeastern Transvaal by the end of the eighteenth century, and some concentration of political authority was already in place. In the course of their migrations into and around this area, clusters of people from diverse origins had come to center themselves around a series of dikgoro sing. The people clustered together in this way identified themselves through their shared symbolic allegiance to an animal, sometimes called a totem in the literature— tau lion , kolobe pig , kwena porcupine , and others. The Maroteng or Pedi, with their symbolic animal noko porcupine , were an offshoot of the Tswana-speaking Kgatla. By about , they had settled in an area to the south of the Steelpoort River and of their present heartland. Here, over several generations of interaction, a degree of linguistic and cultural homogeneity developed.

Related Articles